Minority Report: Re-Reading Gilgamesh After Levinas
نویسنده
چکیده
The Epic of Gilgamesh attempts to answer the question of how, given the finality of death, one might find meaning and happiness in life. Many commentators argue that the text provides two separate, although ultimately unsatisfactory, alternatives. What these commentators appear to miss, however, is the possibility that these two solutions may not be separate. Using Levinas’s distinction between “need” and “desire,” I argue that, by the end of the Epic, they may in fact be synthesized into a single solution, one that suggests the priority of an affective moral grounding as prior to and more fundamental than intellectual solutions.
منابع مشابه
An Otogenic Trapezius Abscess: A Case Report
Introduction: An otogenic brain abscess is a common ENT problem but an otogenic trapezius abscess can also be experienced in otolaryngological practice, particularly in patients with chronic suppurative otitis media. Case Report: We report a rare case of a trapezius abscess in an eight-year-old girl who presented at the ENT, Head and Neck Surgery Postgraduate Medical Institute, Lady Readi...
متن کاملQuestions for a Reluctant Jurisprudence of Alterity
Much has changed in the ten years since I argued for Levinasian alternatives to the Law and Economics movements in one of the first articles on Levinas to appear in a U.S. law review. 1 Levinas scholarship has expanded considerably, especially with respect to the practical applications of his purposefully impractical philosophy. Despite his well-known aversion to the subject, Levinas' political...
متن کاملWays of Relating: Hospitality and the acknowledgement of otherness
This paper considers the relevance of the work of Emmanuel Levinas and Jacques Derrida to geography’s engagements with both mainstream moral philosophy and poststructuralist theory. This relevance lies in the way in which their work unsettles the ascription of normative value to relations of proximity and distance. Distance is usually understood to be a medium of moral harm or indifference. In ...
متن کاملViolence and the Vulnerable Face of the Other: The Vision of Emmanuel Levinas on Moral Evil and Our Responsibility
According to the French-Jewish thinker Levinas (1905–1995), ethics begins with the appearing of the other person, or, as he calls it in his first major work, Totality and Infinity (1961), with his or her “face.” Let us follow Levinas in his attempt to describe this central ethical phenomenon. In this way, we will be led to pay special attention to the problem of violence, hate, and murder, sinc...
متن کاملThe Nudity of the Ego. An Eckhartian Perspective on the Levinas/Derrida Debate on Alterity
The present paper examines the Eckhartian motives in Derrida's critique of Levinas' concept of the "Other". The focus is put on the Husserlian concept of alter ego that is at the core of the debate between Levinas and Derrida. Against Levinas, Derrida argues that alter is not an epithet that expresses a mere accidental modification of the ego, but an indicator of radical exteriority. Interestin...
متن کامل